Black Life. Black Culture. Black History. Black Joy.

Welcome to the BLACK ZONE
BLACK ZONE Magazine is the bold new voice of Black life, Black culture, Black history, and Black joy.
In a time when Black stories are being hidden, distorted, or erased, our mission is clear: To elevate, uplift, and educate—unapologetically—on what it truly means to be Black in America.
The Violence We Don’t See Until It’s Too Late
Message From The Editor
Listening to Cassie Ventura and others speak out during the Diddy trial inJuly weighed heavily on me. Like many, I found myself overwhelmed with emotion—not just because of the horrific nature of what they endured, but because it mirrored a heartbreaking reality I’ve come to know far too well.
Revisiting the happenings of the trial, as we come closer to Combs' sentencing, I realized the sad truth is, I don’t know a single woman who hasn’t been sexually or physically assaulted in some way. Not one. That fact alone should shake us all. But there’s one story in particular that never stops haunting me.
I won’t use her name. But I want you to know who she was.
I met her in my late 20s. She was beautiful—radiant even—and clearly interested in me. When I found out she was only 19, I told her I wasn’t comfortable pursuing anything romantic. But I saw something in her. I saw someone who needed protecting, not pursuing. So I took her in as a little sister.
She had survived so much already. Years of abuse had convinced her that her only value came from sex—because that’s all most men had ever wanted from her. It was heartbreaking. I made it my mission to show her she was more. That she deserved more.
Over time, we became close. Then I introduced her to a friend of mine—a professional football player. He was a few years older, successful, charming. I thought they might be a good match, especially since I was in a committed relationship and couldn’t be there for her as often. They clicked immediately.
And then she disappeared from my life.
I chalked it up to her moving forward, finding love, starting a new chapter. But I was wrong. So wrong.
I found out from the news that he had been arrested—for nearly killing her. She had been living in silence, isolated from everyone. He had forbidden her from speaking to other men. He was physically abusing her. He was sexually assaulting her when she tried to leave. And no one knew—because no one was looking.
She spoke to me a couple of times after his arrest. But then, like many victims caught in the cycle, she went back to him. She dropped the charges. And people talked.
They blamed her. Because of how she dressed. Because she was beautiful. Because he was rich and famous. They assumed she was with him for the money. They didn’t know what I knew—that she was vulnerable, deeply sensitive, and desperate for real love.
Eventually, the abuse and the shame became too much. One night, she climbed into his Mercedes and ended her life.
I’ll never get over it. What hurts even more is remembering the way people spoke about her, the way they judged her. And worst of all, I remember the judge—the one who spent more time scolding her than holding her abuser accountable. He wished the football star “a good game” in court. Then turned to her and told her to change the way she dressed.
That wasn’t just bias. That was violence.
Her death wasn’t the result of a single moment. It was the result of years of neglect, of blaming women for their own abuse, of protecting men with money and power, of judging victims rather than listening to them. Of letting predators play on Sundays while survivors are told to be quiet and smile.
We talk a lot about justice, about believing women, about protecting the vulnerable. But none of that means anything if we don’t change the culture that lets this happen in the first place.
We failed her. And we’re still failing too many like her.
Maurice Woodson
Editor-in-Chief
You Thought You Knew...
The UnErasing & UnHiding of Black History
By Maurice Woodson

Did You Know That between 1861-1909 Over 2,000 Black Men Held Public Office?.
Most Americans don’t. That’s no surprise—K-12 schools in the U.S. have long failed to teach this vital part of American history. In fact, many teachers themselves were never taught about it. This isn’t an oversight—it’s a reflection of how Black history has been systematically ignored, erased, or distorted.
So, what was the Reconstruction era?
Reconstruction (1863–1877) was the period following the Civil War when the United States attempted to rebuild and redefine itself—particularly in the South. One of the most revolutionary aspects of this era was the active and unprecedented participation of Black Americans in political, economic, and social life. Many of these individuals were formerly enslaved people who now, for the first time, had the rights of citizenship—including the right to vote and hold office.
Between 1863 and 1865, the Black community mobilized on a massive scale. They organized meetings, held parades, submitted petitions, and demanded legal and political rights. Their energy and determination helped reshape the country, at least temporarily.
Black Americans began to win elections—local, state, and federal. Their messages of equality, justice, and economic opportunity resonated with many, especially with the growing power of Black voters. Over 2,000 Black men were elected to public office during Reconstruction, including seats in state legislatures, and yes, even in the U.S. Congress.
Black Americans began to win elections—local, state, and federal. Their messages of equality, justice, and economic opportunity resonated with many, especially with the growing power of Black voters. Over 2,000 Black men were elected to public office during Reconstruction, including seats in state legislatures, and yes, even in the U.S. Congress.
Hiram Revels made history as the first Black U.S. Senator in 1870, representing Mississippi. Although initially blocked from taking his seat, he eventually prevailed. Blanche K. Bruce followed, elected to the U.S. Senate in 1875. These achievements were monumental—and deeply threatening to the white power structure.
In response, white supremacist groups like the Ku Klux Klan—often working hand-in-hand with conservative politicians—launched a campaign of terror. They assassinated over 35 Black elected officials. Through violence, intimidation, and a slew of new discriminatory laws, they began to systematically disenfranchise Black voters and dismantle the political gains made during Reconstruction.
By the end of the 1870s, the era was effectively over. Black politicians were forced out—by threat, by law, or by murder. It would be nearly a century before Black Americans would begin to regain significant political ground on the national stage.
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Three Generations of Black Womanhood: A Conversation on America, Change, and Continuity
By Maurice Woodson
The late afternoon sun spills into Monique’s living room, painting the walls a soft amber. The place feels lived in and loved—family photos crowd the shelves, a faint vanilla candle burns somewhere in the kitchen, and the air holds the warmth of three generations gathered together.
I’m here as an interviewer, but also as a 50 year old Black man who has lived his own version of the same story we’re about to discuss. I remember the sting of being told to watch my tone, of being taught that survival depended on obedience and invisibility. But I really wanted to get it from the gaze of Black women, since honestly, it has always been Black women who carried this country forward while still being the most disrespected. I knew their observations would be powerful and informative, especially coming from these different generations.
Sitting across from Monique, Jasmine, and Aaliyah, I realize I’m looking at history in motion—the past, present, and future of Black womanhood in America.
I ask them to start at the beginning: What was it like growing up Black in your era?
Monique, 56, takes a breath before answering.
“For me, in the ’80s and ’90s, the message was simple: work twice as hard, be twice as good. My parents said it constantly. Education was supposed to be the key. But even with good grades and a degree, you’d still walk into spaces where people made you feel like an intruder. It was like carrying your whole race on your back—every move judged, every mistake magnified.”
Her daughter Jasmine, 34, nods, her tone thoughtful but edged with fire.
“I felt that same pressure, but the world around me was different. Social media came along and changed everything. The racism my mom talked about—we recorded it, shared it, made people confront it. Trayvon Martin, Michael Brown, George Floyd… those names weren’t just in the news, they were in our phones every day. It was heavy, traumatizing even, but it also gave us a movement. We weren’t invisible anymore. But being seen all the time brought its own kind of weight.”
Aaliyah, just 15, shifts in her seat, her honesty cutting through the room like a clear note.
“I’ve never known a world without protests or hashtags. Sometimes kids at school say racism isn’t real anymore because of Obama. But I feel it. I see how teachers treat us different, how people talk about my hair like it’s something weird. I don’t always know what to say back, but I know what it feels like.”
As she speaks, I can’t help but remember my own teenage years, when the lessons were the same: walk carefully, watch closely, don’t give them an excuse. Different decades, same undercurrent.
I ask: Do you feel things have changed, or are they still the same?
Monique shakes her head gently.
“The details change, but the feeling doesn’t. My mother didn’t have social media, didn’t see herself on TV, but she knew the same reminder: this country wasn’t built for us. And yet we kept going. Each generation has its own version of that reality.”
Jasmine leans forward, her words deliberate.
“I don’t want survival to be the whole story anymore. My generation got tired of shrinking, tired of code-switching just to exist. I want Aaliyah to know that thriving matters. Taking up space unapologetically is just as important as staying safe.”
Aaliyah’s eyes light up.
“I think of being Black like a superpower. Even with all the struggles, I feel proud. We make music, fashion, culture—and the whole world copies us. That makes me feel strong, like we’re more than the bad stuff.”
Her words linger in the air, and I realize I’ve never heard my generation describe Blackness that way. We were taught to carry pride quietly, protectively. She says it boldly, with no hesitation. That alone feels like change.
Finally, I ask: What has carried you through, across all these struggles?
Monique’s voice softens, carrying the weight of memory.
“Pride. Always pride. That’s what my mother gave me, and what I tried to pass to Jasmine. Even when the world lies about who we are, we know the truth.”
Jasmine glances at her daughter, a small but powerful smile forming.
“That’s the thread across us all. Different battles, different tools, but the same truth: being Black in America means carrying pain and beauty at the same time.”
Aaliyah straightens in her chair, her voice filled with the kind of hope only youth can give.
“And maybe by the time I’m my mom’s age, the beauty will win more often.”
The room falls quiet for a moment, the kind of silence that isn’t empty but full—of memory, of struggle, of love. I sit there, feeling both the weight and the gift of what I’ve just heard. Three women, three generations, one story told in different keys.
Their words remind me of something my own grandmother once said: We didn’t survive just to survive—we survived so you could dream.
Looking at Aaliyah, I see that dream still alive, still growing.
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5
Ending Colorism: The Impact of Skin Tone Bias and Discrimination
By Maurice Woodson
In Spike Lee’s 1988 film School Daze, there’s a powerful scene where a group of light-skinned sorority sisters confront their darker-skinned counterparts. It’s an iconic moment—one that reflects a painful truth still haunting our communities today: the internalized division of colorism.
Colorism—bias or discrimination based on skin tone, often within the same racial or ethnic group—didn’t start with us. Like so many of our struggles, its roots stretch back to slavery. Enslavers deliberately sowed division by assigning lighter-skinned individuals to house duties and relegating darker-skinned people to grueling labor in the fields. Lighter skin became associated with beauty, value, and proximity to whiteness, while darker skin was deemed less attractive, less worthy.
That toxic hierarchy, designed to divide and weaken us, continues to poison minds centuries later. Even now, in social media, in pop culture, and in everyday interactions, people are still judged—praised or dismissed—based on how light or dark their skin is.
The damage is deep and enduring. Some Black individuals have gone so far as to seek relationships with white partners in hopes of having lighter-skinned children—believing, consciously or not, that this will afford their children a better life. Meanwhile, many darker-skinned people are exhausted and enraged by the constant bias they face, even from within their own community.
This has to stop.
But how do we undo generations of psychological conditioning? How do we dismantle a system that taught us to view ourselves—and each other—through the lens of white supremacy?
It begins with truth and intention. Skin is just skin—regardless of hue, tone, or shade. It’s irrational and destructive to let outdated, colonial-era standards dictate how we see one another. Especially now, when Black people globally are still fighting for recognition, respect, and justice, unity is not optional—it’s essential.
Black is beautiful. Whether dark, light, or anywhere in between, we are extraordinary. When we come together, we are powerful. It’s time to stop being our own enemy and start seeing one another through the lens of love, pride, and solidarity.
We must support, uplift, and celebrate all Black people. Because if we don’t, who will?
30 Day Challenge: A One-Month Fitness Reset for Men and Women
Sometimes the hardest part of getting fit is just starting. Between busy schedules, gym intimidation, and the endless stream of conflicting advice, it’s easy to put health goals off until “next week.” The 30 Day Challenge is designed to remove those excuses. With simple workouts you can do at home or in the gym, paired with straightforward healthy eating guidelines, this one-month plan helps men and women build momentum, stay consistent, and see real results.
The Rules of the Challenge
- Commit to 30 days. No matter what, move your body and stay mindful of your nutrition each day.
- Alternate strength and cardio. Keep your muscles and heart equally engaged.
- Keep it simple. No fad diets, no complicated routines. Just basics done consistently.
- Track your progress. Take notes on your workouts, meals, and how you feel—energy and mood matter as much as numbers.
Weekly Workout Structure
- Day 1: Full-Body Strength (gym or bodyweight)
- Day 2: Cardio (walk, jog, bike, dance, or HIIT)
- Day 3: Core & Mobility
- Day 4: Strength (upper body focus)
- Day 5: Cardio (intervals or steady-state)
- Day 6: Strength (lower body focus)
- Day 7: Rest & Stretching
Home option: Push-ups, squats, planks, lunges, resistance bands, and stair sprints.
Gym option: Dumbbell or barbell lifts, rowing machine, treadmill intervals, and cable exercises.
Repeat this cycle each week, gradually increasing intensity.
Healthy Eating Made Easy
Nutrition is half the battle, but it doesn’t need to be complicated.
- Focus on whole foods: lean proteins, fruits, vegetables, whole grains, nuts, and seeds.
- Hydrate: aim for 8–10 glasses of water daily.
- Balanced meals: half your plate vegetables, one-quarter protein, one-quarter complex carbs.
- Limit processed sugars and fast food without banning them—moderation is key.
- Prep ahead: cook meals in bulk to avoid last-minute unhealthy choices.
Sample day:
- Breakfast: oatmeal with berries and almonds
- Lunch: grilled chicken salad with olive oil dressing
- Snack: Greek yogurt with honey
- Dinner: baked salmon, roasted vegetables, and quinoa
Staying Motivated
- Set small goals: “I’ll do today’s workout” is easier than “I’ll lose 20 pounds.”
- Use accountability: share the challenge with a friend or post updates online.
- Celebrate non-scale wins: better sleep, improved mood, clothes fitting differently.
The Payoff
By the end of 30 days, you’ll be stronger, more energized, and equipped with healthier habits that can last well beyond the challenge. The goal isn’t perfection—it’s consistency. This challenge is about proving to yourself that you can commit, adjust, and grow.
Because after 30 days of showing up for your health, the question won’t be “Can I do this?” but “What’s next?”
BLACK MEN MUST PROTECT BLACK WOMEN:
Silenced Twice
Why Victim Blaming Is Its Own Kind of Violence
By Maurice Woodson
When the allegations against Sean “Diddy” Combs resurfaced in the courtroom, with Cassie Ventura and several other women sharing accounts of abuse, the public response should have been one of compassion, outrage, and support. But instead, a familiar and ugly pattern emerged. On social media, in barbershops, at dinner tables, and even in some news outlets, many chose not to listen. They chose to judge.
“Why now?” “Why didn’t she leave?” “She looked like a freak—what did she expect?”
The questions weren’t meant to seek truth. They were weapons. A second violation.
Victim blaming is its own kind of violence. It might not leave physical scars, but its psychological damage is just as deep. It isolates survivors. It shames them. It tells them: You are to blame for your pain. And for many, that message is more traumatizing than the original abuse.
A Culture of Doubt and Disbelief
We live in a society where people are more comfortable scrutinizing a woman’s outfit than confronting a man’s abusive behavior—especially if he’s rich, powerful, or famous. Over and over, survivors are met not with empathy, but interrogation. If a woman speaks out, she’s asked to prove her trauma. If she stays silent, her silence is used against her. The system is stacked—and so is the culture around it.
When women accuse powerful men of violence or coercion, the reflex is rarely to believe them. Instead, the public demand receipts: videos, bruises, police reports, a perfect victim history. If she’s ever posted a revealing photo, she’s “asking for it.” If she’s stayed too long, she’s “complicit.” If she speaks up too late, she’s “lying.”
We talk about due process in court—but what about the court of public opinion? There, survivors are often already convicted—as liars.
The Psychology of Silence
The question isn’t why didn’t she say something sooner? The question is: Why would she?
When victims are blamed, mocked, discredited, or ignored, it’s no wonder they choose silence. Carrying trauma is hard enough. Carrying the weight of a society that doesn’t believe you, that scrutinizes your every move, that reduces your pain to a punchline—that’s unbearable.
And sometimes, tragically, that burden ends in suicide. The CDC reports that survivors of sexual violence are significantly more likely to attempt or die by suicide. The connection isn’t coincidental. Shame kills. Stigma kills. Disbelief kills.
Women Against Women
One of the most painful aspects of victim blaming is that it doesn’t always come from men. Sometimes, women—whether out of internalized misogyny, denial, or survival strategy—join the chorus of doubt.
“She’s just trying to get money.”
“She’s ruining his life.”
“I would never let that happen to me.”
These comments reflect a deeper cultural sickness: the myth of the “perfect victim” and the refusal to see that abuse can happen to anyone—regardless of strength, status, or self-image. When women attack other women in the aftermath of abuse, they reinforce the very systems that endanger them all.
The Price of Fame—and Fandom
Celebrity culture makes it even harder. Fans build parasocial relationships with public figures, defending them like family even in the face of monstrous behavior. “He made my favorite album.” “He was a genius.” “He helped my community.”
But none of that erases abuse.
When we prioritize talent over truth, and charisma over character, we enable harm. When we choose to side with abusers just because they’re famous, we tell survivors they’re expendable—background noise to a bigger, glossier story.
Accountability Is Love
Men need to do better. Not just in how they treat women, but in how they talk about women, how they hold each other accountable, and how they unlearn the dangerous narratives that tie masculinity to dominance.
Women need to support each other. Not blindly, but with compassion. With space. With the understanding that every survivor’s story is different—and that pain doesn’t follow a script.
And all of us need to remember: siding with the powerful over the vulnerable isn’t just a failure of justice. It’s a failure of humanity.
If we want to live in a world where survivors feel safe enough to speak, we need to stop silencing them with blame. We need to listen, believe, and act.
Because victim blaming doesn’t just echo the trauma.
It is the trauma—repackaged, repeated, and normalized.
Let’s do better. Starting now.
Natural Hair: Black Men and Women are Embracing Their Roots and Challenging Hair Bias
By Sean Henderson
The late hum of clippers mixes with the laughter of a Saturday crowd at a neighborhood barbershop. Across town, the smell of coconut oil and shea butter drifts through a beauty salon where women twist, braid, and style with practiced hands. In both spaces, conversations flow about work, family, and culture—but lately, one theme keeps resurfacing: embracing natural hair.
For decades, Eurocentric beauty standards dictated what was “professional” or “acceptable.” Straightened hair was praised, while afros, braids, and locs were dismissed as “unpolished” or “rebellious.” Today, Black men and women are rejecting those standards and leaning into authenticity. Natural hair is no longer just a personal style choice—it is a cultural statement, a health decision, and, at times, a form of resistance.
A History of Bias
From the early 20th century onward, straightened hair became the ticket into certain jobs and social spaces. Black women were urged to press or relax their hair, while Black men were told to keep theirs close-cut and “tidy.” Those who didn’t conform often faced consequences.
“I remember being sent home from work in the early ’90s because my boss said my braids were ‘too distracting,’” recalls Angela, 56, a retired accountant. “I never forgot that feeling—being told my natural self didn’t belong in the office.”
Stories like Angela’s aren’t rare. Even today, students are suspended for locs, job candidates are rejected for wearing afros, and athletes are told to cut their hair before competing. Hair bias, though sometimes subtle, has had real economic and emotional impact for generations.
A New Wave of Acceptance
The natural hair movement, first ignited in the 1960s and ’70s with the afro as a political statement, surged again in the 2000s. This time, social media amplified it. Platforms like YouTube and Instagram became hubs for tutorials, product recommendations, and representation.
“Seeing influencers who looked like me made all the difference,” says Tiana, 29, a corporate lawyer. “When I finally wore my twist-out to a client meeting, I expected side-eyes. Instead, I got compliments. That moment showed me I didn’t have to hide to be respected.”
Natural Hair in the Workplace
The passage of the CROWN Act—which bans discrimination based on hair texture and protective styles in multiple states—marks progress. But laws don’t erase attitudes overnight. Many Black professionals still navigate unspoken rules.
“Clients sometimes assume I’m younger or less experienced when I wear my hair in an afro,” says Darnell, 35, a marketing manager. “But I’ve stopped caring. If my hair makes them underestimate me, that’s their problem, not mine.”
Men and the Movement
While much of the spotlight has focused on women, Black men are also reclaiming their styles. From locs and braids to natural fades, hair has become both personal expression and cultural pride.
At Marcus’s Barbershop, the conversation is constant. “Black hair tells a story,” Marcus, a barber of 20 years, explains. “When young brothers sit in my chair and ask for twists or locs, I remind them they’re part of a tradition bigger than fashion. But I also prepare them—because bias is still real. I’ve had clients lose jobs just because of their hairstyle. That has to change.”
More Than Just Hair
The decision to embrace natural hair is layered—about identity, health, economics, and liberation.
“I grew up watching my mom spend hours relaxing her hair,” says Kayla, 17, a high school senior. “When I went natural, it wasn’t just about style—it was about saying I don’t have to damage myself to be accepted. That’s freedom.”
For many, that freedom is also financial. Natural hair care often saves money in the long run by reducing reliance on chemical treatments and salon visits. But more importantly, it allows Black people to show up in the world fully themselves.
Looking Ahead
The natural hair movement is reshaping definitions of beauty and professionalism. It’s a challenge to centuries-old bias, and a declaration that Blackness needs no modification to be worthy of respect.
As Marcus the barber put it best: “This isn’t a trend. It’s us finally refusing to apologize for being who we are.”
From grandmothers who once hid their braids, to professionals wearing twist-outs in boardrooms, to teenagers posting wash-day routines on TikTok, the message is the same: natural hair is not just hair—it’s culture, confidence, and freedom.
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ENTERTAINMENT
Remembering Malcolm-Jamal Warner: A Man of Purpose, Pride, and Power
By Maurice Woodson
July 20th, 2025 we lost young icon and every day since his passing, I’ve found myself thinking about the man who gave so much to this world—and always stood with pride in who he was as a man. As a husband and father. And as a proud Black man in America.
I had the honor of meeting Malcolm-Jamal Warner twice in my life. The first time was in the mid-’90s when I interviewed him during a pivotal time in his post–“Cosby Show” career. He was working on new shows, directing music videos and breaking into the world of film and motion pictures. The second was backstage at one of his New York performances in the mid-2000s, where he performed jazz and also some of his brilliant spoken word pieces. We talked for nearly an hour that night.
What I learned from those moments was this: Malcolm-Jamal Warner was a far cry from the somewhat unsure and searching Theo Huxtable he once played. Malcolm was confident, grounded, creative, and deeply committed to both his craft and his community. He was an artist in the fullest sense—actor, director, poet, musician, educator. A man who moved with purpose and intention.
He brought that same purpose to every role he played—intentionally choosing characters that represented dignity, strength and integrity, sidestepping the usual stereotypes Hollywood so often pushes on Black actors. His booming voice, both literal and metaphorical, was rich and commanding, always speaking life into all the things that mattered most.
He was a writer. A director. A performer. A thinker. An educator. And most of all, he was just a genuinely good dude.
I hope that he can rest easy knowing that since his days of playing Theo, until the day he took his final breath, that he made a difference. He lived his purpose. And he inspired more than anyone would ever be able to count.
We mourn with his family, friends, associates and all loved ones.
He will be deeply missed.
How Systemic Racism Has Once Again Led to the Erasure Of Black Representation in TV And Movies
By Maurice Woodson
After the 2020 protests, Hollywood couldn’t ignore the ugly truth anymore: it had failed Black people for decades. Studios and networks admitted they’d shut Black creatives out and promised to fix it by funding more shows and movies with Black leads and stories beyond stereotypes. For a while, they did — Black representation on screen was finally becoming real.
Then 2023 and 2024 hit. Suddenly, all that progress started to vanish. Not because the shows or movies flopped — many were popular and made money — but because powerful people decided Black stories were “too woke.” Politicians and media figures twisted “woke” into a slur meaning anything that wasn’t white-centered. They declared war on DEI programs, calling them racist against white people, and demanded studios kill projects that focused on Black life.
Executives caved. They shut down DEI departments, fired people who championed Black stories, and quietly killed Black shows and films that were in development. White-led shows with the same recycled plots got the green light instead.
Now, most networks don’t have a single Black-led show left. Projects with Black leads that were announced never saw the light of day. Even Beyond The Gates, a soap opera with a mostly Black cast about a powerful Black family, keeps getting preempted or pushed off the schedule — while white soaps on the same channel air new episodes without a problem.
This isn’t about ratings or money. Black shows were drawing viewers and making profits. This is about racism and fear. Studio heads and investors would rather stop telling Black stories than risk backlash from people screaming about “wokeness.”
The same industry that bragged about supporting Black lives in 2020 is now running scared, retreating back to white-only programming like nothing ever changed. And unless people start demanding better, Hollywood will keep proving that Black stories are always the first to get cut when it’s convenient.
Issa Rae Explores the History of Black Representation in Television
Award-winning actor, producer, and writer Issa Rae is pulling back the curtain on the struggles and triumphs of Black creatives in television. Her latest project, Seen and Heard: The History of Black Television, is a two-part documentary series that dives into how Black artists reshaped the industry while breaking barriers and confronting systemic exclusion.
From the groundbreaking sitcoms of the 1970s to today’s streaming hits, Rae’s documentary examines both the progress made and the persistent challenges of telling authentic Black stories on screen. She says her inspiration came from her own journey in Hollywood, where she often felt the tension between creating unapologetically Black narratives and navigating an industry slow to embrace them.
“Black television has always been about more than entertainment—it’s about visibility, culture, and power,” Rae explains in the film. Seen and Heard not only honors the pioneers who paved the way but also amplifies the voices of the next generation of creators pushing for equity, representation, and control of their narratives.
Entertainment Bits & Pieces
Power: Origins Casts Young Ghost and Tommy
The Power universe continues to expand with Power: Origins, the highly anticipated prequel series coming to Starz. The show has officially cast Spence Moore and Charlie Mann as young versions of Ghost and Tommy, the dynamic duo at the heart of the franchise.
The prequel will dive into the early lives of the two characters, exploring how their friendship and decisions set the stage for the empire fans know from the original series. With Moore and Mann stepping into iconic roles, fans are eager to see how the series will balance nostalgia with fresh storytelling.
“Ghost and Tommy’s story begins here. The origins of power are about to be revealed.”
Young Thug Apologizes to GloRilla After Insult
After a leaked phone call surfaced where he mocked GloRilla’s appearance, rapper Young Thug issued an apology on X. He admitted his comments were out of line and expressed remorse, saying he respects her artistry and success.
“My words were wrong, I have nothing but respect for you, Glo.” – Young Thug
Brooklyn’s Bread & Wine NYC Brings Culture and Community
Entrepreneurs Arianna (@popstarpisces) and Janae (@janaemoni) are celebrating the success of their Brooklyn wine bar, Bread & Wine NYC. The cozy spot has become a local favorite, blending good vibes, curated wines, and a welcoming space for community connection.
“We’re creating a space where everyone feels at home, one glass at a time.” – Arianna & Janae
NBA YoungBoy Donates $50K to Dallas Nonprofits
Before kicking off his MASA tour, rapper NBA YoungBoy donated $50,000 to Dallas-based anti-crime organizations. The contribution supports grassroots efforts focused on reducing violence and creating opportunities for youth.
“Giving back to the community that raised me is always the priority.” – NBA YoungBoy
American Eagle's Sydney Sweeney Jeans Ad Was All About Eugenics.
By Maurice Woodson
It's 2025 and where representation for all should be on the rise, instead thanks to the Trump administration and pressure to the entertainment industry, the exact opposite has happened. More studios are pushing an agenda to create more content featuring white leads. Some, not all, advertising agencies and brands have embraced that charge. One brand was American Eagle. They decided to go one step forward and lean into eugenics in their new ad campaign.
So, what is eugenics?
Eugenics is a pseudoscientific belief system that emerged in the late 19th and early 20th centuries. It promoted the idea of improving the human race by selectively breeding people with “desirable” traits and discouraging or preventing those with “undesirable” traits from reproducing.
It was used to justify:
- Forced sterilizations
- Marriage restrictions
- Segregation
- Eventually, genocide (e.g., the Holocaust)
How White Supremacists Used Eugenics
White supremacists, particularly in Nazi Germany and parts of the U.S., used eugenics to claim that the white race, especially people of Northern European descent, was biologically superior. They considered non-white races, Jews, disabled people, and others as genetically “inferior.”
Blond Hair and Blue Eyes
These traits were idealized under Nazi ideology, especially by Adolf Hitler and his regime. They were seen as hallmarks of the “Aryan race” — a mythical concept of a “pure” Germanic or Nordic bloodline. In this worldview:
- Blond hair and blue eyes = signs of racial purity and strength
- Dark features or mixed ancestry = racial degeneration or impurity
This wasn’t just about looks — they believed these traits indicated better intelligence, morality, and even military strength.
The “Good Genes” Myth
Under eugenics, people with blond hair and blue eyes were often seen as having “good genes” — again, a completely unscientific and racist idea. It tied physical traits to worth, value, and supposed superiority.
The Reality
Modern genetics and science have completely discredited these ideas. Hair and eye color are just inherited traits, not indicators of intelligence, morality, or human worth.
The belief that blond hair and blue eyes = good genes is not only wrong, but rooted in a history of racism, violence, and systemic oppression.
This is nothing new.
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Politics
ICE: How Far Will They Go — What to Do When They Come for You
For years, Immigration and Customs Enforcement (ICE) has been presented to the public as a federal agency tasked with catching “illegal immigrants.” In the political theater, it is sold as a necessary guard against crime and terrorism. But beneath the rhetoric lies a harsher reality: ICE has become a paramilitary arm of white nationalist policy, a weaponized tool not only against undocumented migrants but increasingly against Black Americans, Black immigrants, and even lawful permanent residents.
What is unfolding in neighborhoods across America is not just immigration enforcement — it is racial cleansing under the cover of legality.
The Expanding Crosshairs
Most Americans assume ICE has nothing to do with them if they were born in this country or hold legal status. But raids, detentions, and deportations tell a different story.
- Black immigrants make up 7% of the non-citizen population, but 20% of deportations based on criminal charges.
- U.S. citizens — disproportionately Black — have been wrongfully detained because agents assumed they were “foreign.”
- Lawful permanent residents, many with decades in the country, have been stripped of their status and deported.
- 7% – Black share of immigrant population in the U.S.
- 20% – Black share of deportations based on "criminal" and assumed criminal grounds.
- 1,480+ – U.S. citizens unlawfully detained or deported.
- Over 400% – Increase in ICE’s budget since its creation in 2024.
(Source: ACLU, Black Alliance for Just Immigration, Human Rights Watch)
This is not law enforcement. It’s ethnic profiling.
”Trump’s Paramilitary
The Trump administration supercharged ICE. Armored vehicles rolled into neighborhoods. Families were ripped apart in pre-dawn raids. Detainees languished in overcrowded detention centers rife with abuse.
ICE, Border Patrol, and other federal units functioned as Trump’s paramilitary, policing the definition of who belongs in America. The unspoken mission: make America whiter, silence resistance, and spread fear so deep that communities police themselves.
For Black immigrants from Haiti, Jamaica, Nigeria, Somalia, and beyond, the message is chilling: legal papers will not save you. Green cards can be revoked. Citizenship itself is no guarantee when the system is designed to doubt your humanity at every step.
The Wrong Accent
In 2019, a Black U.S. citizen in Florida was detained by ICE after a traffic stop. His crime? Speaking with a Caribbean accent. Despite showing proof of citizenship, he spent weeks in detention until lawyers forced his release. Cases like his are not anomalies — they are the blueprint.
What To Do When They Come
Knowledge is survival. When ICE comes, the line between freedom and detention can be razor thin.
- Do not open the door. ICE cannot enter your home without a signed warrant from a judge. Ask them to slip paperwork under the door.
- Know your rights. You have the right to remain silent. You do not have to sign anything. Demand a lawyer.
- Do not carry foreign ID. ICE may use it against you.
- Create a safety plan. Families should prepare emergency contacts, guardianship papers for children, and legal representation ahead of time.
- Document everything. Record encounters when safe. Collect names, badge numbers, and witnesses.
Quick Guide:
Know Your Rights
- You do not have to open your door.
- Ask: “Do you have a judicial warrant signed by a judge?”
- You have the right to remain silent.
- Do not sign anything without a lawyer.
- You have the right to an attorney and a hearing.
Print this list. Share it. Survival depends on it.
A System Rooted in White Supremacy
ICE’s existence cannot be separated from America’s long history of racial control. From slave patrols to Jim Crow to mass incarceration, the mechanisms of state violence have always been adapted to keep Black people in check. ICE is the latest chapter — a 21st-century version of racial policing dressed in the language of “national security.”
The question is not how far ICE will go. They have already gone too far. The question is whether America will recognize this for what it is: racial cleansing disguised as immigration enforcement.
Black Americans, Black immigrants, and allies must understand that the fight against ICE is not just about immigration. It is about survival in a system that has always sought to erase those who do not fit the white ideal.
When they come for one of us, they come for all of us. The time to resist is now.
ENTREPRENUEUR SPOTLIGHT
Ed Hennings
There’s something powerful about a man who knows how to build—businesses, brands, and a legacy. Ed Hennings, founder of Ed Hennings Co., is doing all three.
As the visionary behind the first and only Black-owned work boot company in the United States, Hennings is charting new territory and walking boldly in his purpose. His company isn’t just about footwear—it’s about representation, excellence, and creating space in industries where Black ownership is still too rare.
Ed Hennings Co. offers high-performance work boots that fuse safety, comfort, and urban style. Whether you’re clocking in on a construction site or simply putting in the work that life demands, these boots are built for the journey. And they look good doing it.
But Ed Hennings’ entrepreneurial spirit doesn’t stop there. He also owns a successful trucking company and has previously run both a barbershop and a beauty salon—each venture a reflection of his passion for ownership, economic empowerment, and community uplift.
His story is one of transformation, but even more so, it’s one of vision. Hennings saw a gap in the market—and he filled it. He saw a lack of representation—and became it. He saw what was possible—and brought it to life.
“I created Ed Hennings Co. to represent strength and style, but also to show what’s possible when we bet on ourselves,” he says.Now, with every pair of boots sold, Hennings is not just selling footwear—he’s shifting culture, inspiring future entrepreneurs, and proving that legacy starts with a single step.
This isn’t just about boots. It’s about building something that lasts.
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Food and Drink


Food and drink are more than just fuel — they are memory, culture, and connection. From family dinners to holiday feasts, food has always been how we come together, celebrate, and express love. The dishes we prepare carry stories, and the recipes we pass down become part of our legacy.
Here’s one of mine: Tender Stovetop Beef Ribs — a recipe rooted in comfort, flavor, and tradition.
One of my favorite things to cook has always been beef ribs. My mother would make them on special occasions, and they quickly became a family favorite. Over the years, I’ve kept that tradition alive, making them for friends and loved ones — always getting that smile of approval when the first bite hits. I’ll never forget the time I served these stovetop beef ribs to Anthony Bourdain and got the ultimate thumbs up. This dish carries history, memory, and flavor in every bite.
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Tender Stovetop Beef Ribs
Ingredients:
- 2–3 lbs beef short ribs (bone-in)
- 2 tbsp oil (vegetable or olive)
- 1 large onion, sliced
- 4 garlic cloves, minced
- 2 cups beef broth
- 1/2 cup red wine (optional; use more broth if skipping)
- 2 tbsp tomato paste
- 1 tbsp Worcestershire sauce
- 1 tsp smoked paprika
- 1 tsp dried thyme
- Salt and pepper to taste
- Optional: bay leaf or a pinch of chili flakes
Instructions:
- Season and Sear:
Pat ribs dry and season generously with salt and pepper.Heat oil in a large, heavy pot (like a Dutch oven) over medium-high heat.Sear ribs on all sides until nicely browned (about 2–3 minutes per side). Remove and set aside. - Sauté Aromatics:
In the same pot, lower heat to medium. Add sliced onions and cook until softened, about 5 minutes.Stir in garlic, tomato paste, and smoked paprika. Cook for another minute. - Deglaze and Simmer:
Pour in wine (if using) to deglaze the pot, scraping up any browned bits.Add beef broth, Worcestershire sauce, thyme, and bay leaf.Return ribs to the pot. Liquid should come halfway up the sides of the meat — add more broth or water if needed. - Simmer Gently:
Bring to a light boil, then reduce heat to low.Cover and simmer gently for 2.5 to 3 hours, or until ribs are tender and nearly falling off the bone.Check occasionally and add a splash of liquid if it reduces too much. - Serve:
Discard bay leaf. Adjust seasoning.Serve ribs with mashed potatoes, polenta, or over rice with some of the braising sauce spooned on top.
Servings and Cooking Time
- Servings: 4
- Prep Time: 15 minutes
- Cook Time: 2.5 to 3 hours
- Total Time: Approximately 3 hours 15 minutes
For more recipes, check out The Single Man's Cook Book
Every good meal deserves a drink that lingers as much as the food. This chocolate creamer whiskey cocktail is one of those indulgences — silky, bold, and just sweet enough to feel like dessert in a glass. It’s the kind of drink you can serve after dinner to keep the conversation flowing, or sip on a quiet evening when you want something that feels both comforting and a little decadent.
Chocolate Cream Whiskey Cocktail:
Ingredients:
- 2 oz Irish cream whiskey (like Baileys)
- 1 oz chocolate liqueur (optional for extra richness)
- 1 scoop vanilla or chocolate ice cream
- 1 tbsp chocolate syrup (plus extra for garnish)
- Whipped cream (for topping)
- Ice cubes
Instructions:
- Drizzle chocolate syrup around the inside of a glass for garnish.
- In a blender, combine:
Irish cream whiskeyChocolate liqueur (if using)Ice cream1 tbsp chocolate syrupA few ice cubes - Blend until smooth and creamy.
- Pour into the prepared glass.
- Top with whipped cream and an extra drizzle of chocolate syrup.
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Discover Our Favorite Ten Black Owned Restaurants In America
Who doesn't love food? Black restaurants are thriving all over the country. Here are our 10 favorite Black Restaurants in the country - in no particular order.
Black Nile Cajun Soul Food – Brooklyn, NY
The folks at Black Nile are not new to this restaurant thing. The two-time Food Network alums are expanding on the successful Nostrand Ave. location of Black Nile and bringing their popular take on seafood and Soul food to St. John’s Place. Try their crab cornbread; surf n’ turf fries; the crispy salmon sliders with sweet corn, scallion slaw and peach jalepeno hot sauce; or the lobster jambalaya.
Houston’sTaste Bar + Kitchen. Houston
Leaning into the success of Houston’sTaste Bar + Kitchen, which they tout as the city’s “#1 brunch spot,” Chef Don Bowie is bringing the winning concept to the A. For brunch, you can get the jerk lamp chops and eggs; the Southern-style fries with brown gravy, bacon, and chives; the fried lobster tail and grits; or the General Tso’s chicken & waffles. Want something a little sweeter? Try the Cinnamon Toast Crunch waffle.
Mimosa 2 on Grand has one mission – to be the grownest, sexiest cocktail spot in the Bay. It was developed with a vision of being a place for patrons to create and execute their greatest moments and memories. Be sure to dress in dinner attire as you enjoy the deviled eggs with Cajun spiced shrimp or the bourbon bread pudding.
Charles Pan-Fried Chicken. Harlem NYC
Charles Pan-Fried Chicken isn’t just still around. It’s still evolving. Charles Gabriel moved to New York at age 17, worked at Copeland’s for over 20 years before starting his own food truck, and eventually opened restaurant in Hamilton Heights. In recent years, the brand got a revamp, and now there are three locations, the newest of which opened on 125th Street in 2023. The signature chicken remains crunchy and juicy, and the mac and cheese is an essential add-on.
Saucy Chef Burgers Kitchen. North Las Vegas, NV
The burgers and other American fare are so saucy, they’re decadent. Try out their double bacon cheese and shrimp burger, or the “Cow Bait” loaded potato, which comes with chopped surf n’ turf, shredded American cheese, and saucy sauce.
Located in the heart of Harlem, Red Rooster Harlem serves comfort food that celebrates the roots of American cuisine and the neighborhood’s diverse culinary traditions. "We seek to share the story of Harlem with our guests and offer a space that celebrates local artists, musicians and culinary talents alike. We embrace today’s Harlem with a spirit of inclusiveness and community by hiring our family of staff from within the community, inspiring better eating through neighborhood cooking classes and buying from local purveyors." Definitely my go to place in Harlem.
Kann. Portland, Oregon
Chef Gregory Gourdet's restaurant Kann has won a slew of awards, including 2023 Best New Restaurant by the James Beard Foundation. Kann serves up incredible wood-fired Haitian cuisine in a gorgeous space complete with an open kitchen. The entire menu is gluten and dairy-free and the cocktail program is also excellent, so just order everything.
Leah & Louise. Charlotte, NC
Leah & Louis pays homage to the Mississippi River Valley, evoking the vibrant flavors of iconic cities like Memphis, Jackson, Mississippi, and New Orleans in a modern juke joint concept. The cocktails here are excellent, the music is always lively, and the food is even better.
Doro Soul Food. Washington, DC
Doro Soul Food is a casual carryout spot in DC that infuses American soul food with Ethiopian flavors. Menu items include options like fried chicken with mitmita or berbere sauces and Doro Wat flavored macaroni and cheese. The execution and balance of flavors are so well done at this restaurant in Shaw. Doro Soul Food is always worth a visit.
Str8 Out the Kitchen. Whitehall, OH
The soul food-inspired menu at Str8 Out the Kitchen features dishes like turkey ribs, perch fish, yellow rice, and lamb chop dinners. Oh man. those lamb chops!!!



Lifestyle & Leisure
Letting Go: Why Black Women Deserve to Prioritize Themselves
For generations, Black women have been expected to fix, carry, lead, and heal—often at the expense of their own well-being. But it’s time to shift that narrative. Letting Go is a necessary reminder that self-preservation is not selfish. It’s power.
Black women have long been the backbone of families, communities, movements, and culture. They are often the first called when there’s a crisis, the first to stand up when injustice rears its head, and the ones expected to put everyone else’s needs before their own.
From civil rights marches to the front lines of today’s political and social movements, Black women continue to show up. They organize, vote, speak out, take care of children, protect their communities, and do it all while rarely being protected themselves.
It’s an exhausting legacy of unspoken expectation: to be the fixer, the nurturer, the one who always has it together.
But when is too much too much?
How often do Black women get to just… rest? When do they get to say no, to draw a line, to decide that their peace matters more than someone else’s chaos?
The problem isn’t just external. Many Black women have been conditioned—culturally, generationally, even spiritually—to believe that their value is tied to how much they can endure or how many people they can help. That being tired is a badge of honor. That rest, softness, or setting boundaries is a sign of weakness or selfishness.
But that’s a lie. And it’s a dangerous one.
True strength lies in knowing when to say, “That’s not mine to carry.”
Power is choosing yourself—your health, your joy, your mental clarity—over the endless demands of a world that often takes you for granted.
Self-love is not a luxury. It’s a necessity.
Learning to say “no” without guilt is a radical act of freedom. Letting go of the weight that isn’t yours is a form of healing. Black women deserve rest. They deserve softness. They deserve to be cared for, by others—and by themselves.
So if no one has told you lately, here it is:
You do not have to save everyone. You do not have to fix it all.
It is not your job to carry the world.
Put it down.
Take a breath.
Choose you. Every time.
News & Headlines
Mariah Carey Wins Her First-Ever MTV VMA Award
At the 2025 MTV Video Music Awards on September 7 at UBS Arena in New York, Mariah Carey received long-overdue recognition: the coveted Michael Jackson Video Vanguard Award, marking her first-ever Moon Person in a major VMA-winning category. She also took home Best R&B Video for “Type Dangerous” during the pre-show. Her return to the stage—after 20 years—was a glittering, career-spanning medley of classics and new releases, making for one of the night’s most memorable moments.
Trump Threatens Sending Troop Deployments in Black-Led Cities
President Trump has announced intentions to deploy National Guard troops—and potentially other federal forces—to cities with predominantly Black populations and Black leadership, such as Washington, D.C., Chicago, New Orleans, Oakland, and Baltimore. Critics argue this move exploits racially charged stereotypes of urban crime and amounts to political theater rather than safety measures. Studies show crime has actually declined in many of these cities, prompting sharp backlash from civil rights leaders and local officials.
Civil Rights Pioneer Joseph McNeil Dies at 83
Joseph Alfred McNeil, one of the legendary “Greensboro Four” whose 1960 sit-in at a segregated Woolworth’s lunch counter helped ignite the civil rights movement, has passed away at age 83. His peaceful protest at North Carolina A&T State University ultimately contributed to desegregating the store and inspiring a broader wave of peaceful demonstrations. McNeil went on to a distinguished career, serving as a Major General in the U.S. Air Force and later in investment banking. His legacy endures through monuments on his campus and continued remembrance across the nation.
Over 300,000 Black Women Lost Jobs Under Trump Administration
A new analysis reveals that more than 300,000 Black women lost their jobs during Donald Trump’s presidency Between February 2025 - August 2025, underscoring the economic disparities faced by Black women in the workforce. The losses were particularly acute in service industries and frontline job where Black women are overrepresented, as well as leadership positions, due to anti DEI policies.
Miami Woman Receives Birth Certificate After 78 Years
For nearly eight decades, Jessie Lovette lived without proof that she was born. This week, the Miami woman finally received her birth certificate at the age of 78—a milestone that closes a painful chapter of being invisible in the eyes of the state. Her story highlights long-standing bureaucratic and systemic failures that have disproportionately impacted Black families.
Trump’s ‘Big Beautiful Bill’ Jeopardizes Lifelines for Black Americans
President Donald Trump's “Big Beautiful Bill,” will slash crucial programs and lifelines that Black communities rely on. Studies have proven that the bill will reverse decades of progress in health care, education, and housing support.
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Art Director: M.S. Woodson
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